The traditional approach to ghost research is long dead and here to replace it is the Halloween Generation; They’re always on the look out for the next opportunity to both indulgence their sense of being at one with themselves and their addiction to hedonistic thrill seeking. Overnight stays at haunted “mental asylums” and the plethora of the “Most haunted” places in the land, piles of ghost photos that show nothing of importance, gruesome looking puppets that it’s claimed are haunted by demons, theatrical claims of being attacked by demonic entities, endless lists of modern technology that both seek and disprove the existence of spooks while actually accomplishing neither, mirror scrying (with both regular and black mirrors), seances, working with psychics and spirit mediums, dowsin- wait. No. Those are traditional methods that can be traced right back to our Victorian and Edwardian ancestors. So what has changed? Continue reading Is This The Halloween Generation Of Ghost Research?
Let’s start with North America’s Pine Barrens and its most infamous son—the Jersey Devil. This hybrid monster was supposedly an unwanted 13th child, cast to Satan by its witch mother and lurking amidst the trees ever since. Over the summer, I began researching this story to assess whether I would want to include it in a new book. It’s a fascinating tale but I was soon reminded of the frustrations that often face those that delve into these old tales: plagiarism, embellishment and blind acceptance. These problems seem to affect this genre more than others but, puzzlingly, they are rarely written about. Continue reading The Jersey Devil and the Big Problem with Paranormal Authors
A short while ago I wrote how I am a Humanist ghost buster and this confused a few people who seemed to think that I was mistaking humanism with humanitarianism. While I understand that suggestion I can assure you that I am not mistaken when I talk about my discovery of humanism shaping the way in which I conduct my paranormal research. A Humanitarian approach is certainly a large part of being humanist but humanism is the reason for our humanitarian involvements. Being good for the sake of being good and not for post-death reward is what sets humanists apart from those who would undertake humanitarian work through other inspirations. Continue reading Humanist Ghost Busting: A Clarification
I stopped believing in ghosts in 2007 and for the first few months I decided that the best use of my time was to explain to others how the things they thought were true were wrong. It bordered on me being almost offended that people could believe such silly things until I realised that I had believed in those things too and it had been really easy. Continue reading A Humanist Ghost Buster