When ghost hunters attempt to research ghosts in a scientific way one of the first mistakes that they will make is insisting that although their methodology might look unscientific to the outside observer, this simply isn’t the case. Ghost hunters often conduct their investigations in the dark, use pieces of equipment that have no real use in ghost research (such as EMF meters, REM pods, Dictaphones and similar), may employ the use of psychics and mediums, and use spirit communication techniques because they claim that they are attempting to experience the occurence reported to them by the eye-witness. Continue reading
We all consider ourselves to be rational, ethical people, and we wouldn’t dream that we were potentially harming others with our behaviour. As a previous blog post showed, ghost hunters who do unethical things do not always realise that they’re being unethical. How then do we ensure that we don’t make the same mistake? I pointed out in that blog post that it’s important to work to a code of ethics – either one that you’ve written up yourself, that an investigator/team you’re working with has written, or perhaps one a venue has in place. Continue reading
When you are a ghost hunter it isn’t always obvious when your behaviour is about to become unethical. You can become so caught up in the moment, truly believing that you’re finding evidence of ghosts that it’s the hunt for more evidence that’s at the front of your mind rather than a sense of what is right or wrong beyond the ghost hunt. This is probably what happened recently in North Wales when a paranormal research team moved their ghost hunt from inside a pub and across the road into the local parish church graveyard. I imagine that the investigators didn’t think twice about standing among the graves and asking for spirits or ghosts to make themselves known. What could possibly go wrong? Continue reading
Many people involved in paranormal research think that they are scientific when they’re actually using dodgy science instead. This makes them no better than those people who used biased methods of spirit communication, like ouija boards, psychics or dowsing rods even though they probably think quite the opposite.
Just over a month ago I wrote a piece exploring how methodologies set apart paranormal researchers from ghost hunters. I wrote that ‘a ghost hunter is someone who literally hunts or searches for ghosts and doesn’t seem to realise (or care) that this means they are using a completely biased methodology because they use tools and methods that assist in their quest to prove that they are encountering a ghost.’ Continue reading